Introduction
Contestations
over knowledge by different actors underpins the complexities of nature-society
relationships. In this final blogpost, I address the role of knowledge
regarding cetacean captivity in society’s drive for cetacean protection.
Cetacean Captivity –
for Science, Conservation, Protection and Funds
Cetacean
captivity sites commodify nature and normalize human superiority. However, media
representations promoting cetacean freedom such as Blackfish (2013) and Free
Willy (1993) – which was ironically portrayed by a captive orca – have ingrained
new use values for cetaceans in the Anthropocene (Neo and Ngiam, 2014). Today,
cetaceans are regarded by scientists and urban dwellers as high value (emotional, economic and scientific) commodities to be
protected at all cost from harmful unnatural captivity as shown in the video
below.
Despite
overwhelming global resistance to captivity, concerns over global “ecological
crisis”, cetacean preservation, and funding “conservation research” legitimizes
such actions. Wild cetaceans are thus constructed as vulnerable and needing
captivity.
While
dangers of hydrocarbons are obvious, waste – mostly plastics – from urban
centres find its way into oceans and pose real hazards to cetacean life.
Oceanic gyres congregate large amounts of plastic into garbage patches that coincides
with cetacean migratory routes which eventually get ingested by them.
Image 1: Left:
Distribution of gyres and garbage patches (CityLab, 2016). Top Right: Plastics
found in the stomach of a minke whale, which might have mistaken the debris as
food. (Mail Online, 2008). Bottom Right: Plastic bag entangling a dolphin
(EIA International, n.d.).
Food
security concerns in urban centres have also implicated cetaceans, like
dolphins, in supertrawler gillnets (Lewison et al, 2004). Unsustainable urban
consumption patterns of seafood and plastic, and its resulting flotilla waste
(mercury and dioxins included), solidifies the argument for captivity.
Image 2: Hector Dolphins
caught within gillnets because of industrial fishing aimed at meeting demands
of urban populations. (Hectordolphin.com, n.d.).
Hence,
contamination of “pristine” nature becomes a key argument that proponents of
captivity have employed to buttress their claims for safety and science within
tanks given the dangers of the wild (Neo and Ngiam, 2014). Therefore, human
activities that infringe into, and circulate debris in oceans reduces the
possibility of in situ captivity – intertwining
“natural” ocean ecosystems with urban activities.
Forgotten cetaceans –
those that dwell outside normative concepts of “whales and dolphins”
Also
seen in the video, captivity is afforded to popular tameable cetaceans, like orcas
and bottlenose, due to economic rewards. In comparison, Irrawaddy dolphins are
much more vulnerable and can go extinct should hydropower plans, constitutive
of urban energy security agendas, concretize their freshwater riverine home in
the Mekong (IUCN, n.d.). However, governments and captivity centres pay little
attention to scientific knowledge produced to protect the Irrawaddy.
Image 3: Governments in
favour of “green” hydropower dam construction (Grundy-Warr, GE4232 Lecture
Slides, 2016).
Often,
knowledge that contributes to “sustainability” and economic growth is valued
over conservation science. Thus, biasness in global captivity sites reinforces
productions of (specific) popular knowledges – revolving around normative ideas
of interactive cetaceans – that possess valuable economic value. This condemns
popular cetaceans to unnatural spaces that alter their natures (Neo and Ngiam,
2014) and similarly, condemning unpopular cetaceans to ever-increasing
degradation of marine spaces. Damned if you do, damned if you don’t.
Conclusion – what
does it mean for cetaceans?
To
conclude, human-cetacean relationships globally is predominantly focused on
commoditization. Cetaceans are merely numbers to the IUCN, Icelandic whale
watching companies, Greenpeace, marine captive sites and urban humans (Brakes
and Bass, 2011). Cetacean knowledges are produced with the intent of capitalising
on these numbers – to increase tourism sales, reduce fatalities, conserve
numbers and so on.
Despite
urban emotions, cultures and knowledges that recognize and revere cetaceans as
“humanlike”, humans still perceive cetaceans to be outside their sphere of existence.
If cetaceans were humans, protection efforts would not revolve around commoditization
ideas of eco-tourism or marine parks, as it would be “inhumane”. Newell’s assertion
that capitalism “is taken as a background ‘given’” (2014: 5) enforces that
cetaceans are merely components of the global neoliberal economy. Human-cetacean
relationships in the past three blogposts are (re)produced by capitalism. To
rely on capitalism as a framework in resolving issues merely shifts environmental
devastation elsewhere. Getting to the crux of such global environmental problems
means revolutionizing current systems supporting our daily lives.
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References
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How Five Great Garbage Patches Float Around the World. [online] Available
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